According to Jaki, Einstein’s favorite personal saying was that “the most incomprehensible thing about the universe is that it is comprehensible.”
For this pithy word, Jaki gives him vast credit, because although he did not have the tools to consider the philosophic ramifications of his remark, he had the intuitive sense to love this great mystery: that we can know the universe.
What does that mean?
Is it accidental?
For the Darwinian who sees mankind as accidental, and for a man like Whitehead who sees the universe as going through all possible forms, this mystery can be only one accidental event among quintillions of quintillions – nothing worthy of note. This accidentalist approach to reality became increasingly pervasive through the 20th century, even working its way into the arts, though it was never totally triumphant.
Einstein challenges this world-view that keeps layering accident upon accident, in a campaign to bore the human heart out of its natural wonder. He correctly observes that of all the wonders we meet in this stunning universe, the possibility of man knowing the universe is the most stunning.
It is also one of the most instructive. Why is the universe knowable – and by one of its constituent parts? That is the key to one vast part of the question: Is there a Universe? It is a philosophic key, not a scientific one, but it is important: Yes, Linde, consciousness is part of the universe. Consider, Mr. Whitehead: not every possible form of physical universe would allow consciousness, and whatever form forbids it is not part of this universe.
Give that some thought. This universe is the physical totality that allows a self-reflective entity to develop within its boundaries and subject to its laws yet free to evaluate their meaning. That’s the kind of universe it is.