On pages 76-7 of his “Is There a Universe” Jaki has this interesting passage:
It should be observed, parenthetically, that Munitz [whose work on cosmology he has been critiquing for a few pages] is wrong in thinking that the idea of a cosmos “as an ordered totality that binds all phenomena in a universal scheme and whose details are accessible to patient rational enquiry” is a bequest of the Greeks of old to human civilization. For all Greek philosophers, and notably for the greatest – Plato and Aristotle – among them, the universe was partly ordered, partly disordered. Emphatic insistence on the full orderliness of the universe first appears only centuries later, in the anti-Arian writings of Athanasius. It was he who claimed that a fully ordered universe could alone issue from the creative power of a fully divine, and therefore infinitely rational, Logos.
It’s just an unavoidable fact that the idea of a Creator-God who is all-powerful is linked to the idea of a universe in which all parts are related, and that this in turn is linked back to the idea of God who is all-wise. When the idea of God is not the idea of an all-powerful One, then the universe is not conceived to be a genuine and meaningful totality. If God is not real or is irrational, then so is the universe not quite real or not quite rational – therefore not fully subject to rational study. No matter what anyone says about an accidental and survivalist evolution of the universe, it always turns out that this irrational concept is linked to an empty concept of God and then also to an empty concept of his children, a denial of human dignity.
So it was a saint fighting a heresy about the nature of Jesus who clearly saw that when St. John said, “In the beginning was the Word… and all things were made through Him” he thereby laid the foundation for a certainty that the entire universe is rational. It’s hard to understand, but it’s rational. It’s big, but it’s ordered throughout.
The universe, simply the totality of material reality, is such an overwhelming idea that people who don’t habituate themselves to the vast by thinking about God simply can’t face up to it. They look as far as they can, and then they say that beyond that horizon is the void, if not of material reality, of ordered material reality.
Beyond my vision, chaos. How silly is that?
Jaki quotes Bertrand Russell as saying that the idea of the universe was “a mere relic of pre-Copernican astronomy.” In other words, Russell was saying that there could be no possible way of conceiving of a genuine totality, and everyone who thought there was had been out of date since the mid-16th century. Copernicus – and presumably Bruno – had made nonsense of totality.
Russell said this in 1917, just as Einstein was offering a coherent definition of space. In other words, he said it just at the moment when it was shown to be certainly wrong. And way back at the beginning of rational cosmology, it was a saint and a theologian who had the ability to see out to the edges of the universe and affirm its rationality.
There is a universe, Bert.